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MINISTERING
1 JOHN 5 VERSE 7 🔽(1)
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Therefore, I've taken it to be part of the essential business of this THEOLOGICAL ROMANCE to lend adequate sacred exposition to the Biblical Teaching so as to distinguish The Truth from doctrinal mispath and confusion. The Holy Scripture says: "The Truth Shall Set You 🆓 Free".
Let me commence with the declaration of the Gospel Truth: That The Father & The Son And The Holy Spirit Are One And Inseparable!
In fact, the essence of the Biblical Doctrine of The Holy Trinity is that The One Godhead, theologically speaking, exists simultaneously in THREE MODES OF BEING, or "Hypostasis". Everything that The Father is, is also seen in The Son and everything that The Son is belongs to The Father: for both The Father And The Son are One.
The Son in His entirety abides in The Father and in return possesses The Father in entirety in Himself. Thus the hypostasis of The Son is, so to speak, the form and presentation by which The Father is known and The Father's hypostasis is recognized in the form of The Son. Thus, we have the doctrine of the "Co-inherence", otherwise called, as Biblical Scholars would have it, "Perichoresis" of the Divine Persons. The Godhead can be said to exist "undivided .... in divided Persons" and there is an "identity of nature" in the Three Hypostasis.
Therefore, REV. PROF. CYPRIAN CHRIS JERUSALEM OKOLIE,
While all subordinationism is excluded, The Father remains The Source, Fountain-head or Principle of The Godhead. He imparts His Being to The Two Other Persons, and so can be said to cause Them or bring Them forth. Consequently, we speak of "One and The Same Person Of The Father, out of Whom The Son is Begotten and The Spirit Proceeds"; and in the strict sense we describe the Unique Cause of Those caused by Him One God.
In order to explain how The One Substance can be simultaneously present in Three Persons, we appeal to the analogy of a Universal and its Particulars. "OUSIA" and "HYPOSTASIS" are differentiated exactly as Universal and Particular are, for example, animal and particular man. From this point of view each of the Divine Hypostasis is the Ousia or Essence of Godhead determined by its appropriate particularizing characteristic, or identifying peculiarity, just as each individual man represents the Universal "Man" determined by certain characteristics which mark him off from other men. These particularity or particularizing characteristics are respectively "Paternity", "Sonship" and "Sanctifying Power" or "Sanctification". We can define more precisely as "Ingenerateness", "Generateness" and "Mission" or "Procession".
The whole unvaried Substance, being in-composite, is identical with the whole unvaried Being of each Person .... the individuality is only the manner in which the identical Substance is objectively presented in each several Person. Once again, I call to your mind the statement "so many ways in which The One indivisible Divine Substance distributes & presents It; & hence They come to be termed "Modes Of Coming To Be".
- We might go on remarking here that "Those whose operations are identical have a single substance". Now there is a single operation of The Father and The Son, as is shown by "Let Us Make Man In Our Image and Likeness", or, "Whatsoever The Father Does, The Son Does Likewise".
- Therefore, there is a single Substance of Father and Son. Whereas men must be regarded as many because each of them acts independently, The Godhead is One because The Father never acts independently of The Son, nor The Son of The Spirit. The Divine Action begins from The Father, proceeds through The Son and is completed in The Holy Spirit.
- None of The Persons possesses a separate operation of His own, but one identical Energy passes through all Three. The Godhead of Father & Son is indivisible and inseparable. The Three Persons are One through Their having One Substance, One Divinity, One Will, One Operation.
God, in fact, is possessing Three Powers - BEING, LIVING, UNDERSTANDING. From this point of view, The Father is The Divine Essence considered as ABSOLUTE and UNCONDITIONED; He is entirely without ATTRIBUTES or DETERMINATION, INVISIBLE and UNKNOWABLE; strictly, He is 'Prior To Being'. The Son is The ' Form' by which The Godhead determines or limits Itself, thereby coming into relation with the finite and making Itself knowable. He is, as it were, The Eternal Object Of The Father's Will, or again The Object Of His Knowledge by which He knows Himself. He is related to The Father as ACT to POTENCY, or as WORD to ETERNAL SILENCE. The Spirit is distinguishable from The Son as INTELLIGENCE is from LIFE, as the VOICE from the MOUTH which utters it. If The Father is SILENCE ELOQUENT, Christ De Messiah is His Voice; and The Holy Spirit (Paraclete) is The Voice Of Voice. If Christ De Messiah is Life, The Holy Spirit is Understanding.
We might then sum up the Characters of The Persons as "EXISTENCE, LIFE, KNOWLEDGE" - O Blessed Holy Trinity! We can also affirm God as SUBSTANCE, The Son as FORM and The Holy Spirit as CONCEPT. Yet these Three dynamic Characters are shared alike by All Three Persons; each with The Others is only One Substance, One Will & Life, One Knowledge.
If The Son, as The Form and Image of The Godhead, reveals The Unknowable, in The Holy Spirit The Same Godhead knows Itself and So returns back to Itself. The Holy Spirit is thus The Link or Copula between The Father and The Son, completing the perfect circle🔵 of The Divine Being.
To describe The Oneness of The Divine Nature, it is plausible to assert that, first, The Father, Son & Holy Spirit are not Three Separate Individuals in the same way as three human beings who belong to one genus. Instead, Each of The Divine Persons, from the point of view of SUBSTANCE, is identical with The Others or The Divine Substance Itself. In this way God is not correctly described as "Threefold", but as a "Trinity" and The Persons can be said severally to indwell or co-inhere with Each Other.
Alleluia!! Hosanna! Amen.Thirdly, The Blessed Holy Trinity possessed a single, indivisible Action and a single Will. Its Operation is "inseparable". In relation to the contingent Order The Three Persons ACT as "ONE PRINCIPLE"; and as They are inseparable, so They operate inseparably. For where there is no difference of Natures, there is none of Wills either. As regards the mutual relations within The Godhead, we say that The Father can be distinguished as Father because He begets The Son; and The Son is distinguished as Son because He is begotten. The Holy Spirit, similarly, is distinguished from The Father and Son inasmuch as He is "bestowed" by Them; He is Their "Common Gift", being a kind of Communion Of The Father and Son, or else The Love which They together pour into the 💚 Hearts of human beings; or, specifically, God's Gift unto His favoured Kingdom Saints.
Certainly, The Three are RELATIONS, as Real and Eternal as the factors of Begetting, Being Begotten and Proceeding (Or Being Bestowed) within The Godhead which give rise to Them. Father, Son and Spirit are thus RELATIONS in the sense that whatever Each of Them is, He is in RELATION to One or Both of The Others.
Alleluia!! Hosanna! Amen.
When we reach Heaven, the Elect will see God, that is, as far as it is possible for them to see Him, but may not be able to comprehend The Divine Essence. For what God in His Innermost Being is, neither Prophets, nor even Heavenly 👼👼 Archangels have seen. This is a privilege, which has been uniquely bestowed on The Son and The Holy Spirit, and which no creature could ever usurp. In fact, it is The Son alone Who knows The Father ... It is no error to say that no one knows The Father, be it the Apostle or Prophet, except he has become one with Him, as The Father and The Son are One
Alleluia!! Amen. Hosanna In The Highest!
SHALOM TO YOU ALL TODAY, IN BEAUTIFUL WHITE LOVE!
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